Karanle hawiye

Irir Samaale waa odayga dhaley Hawiye iyo Dir oo ay ku abtirsadaan dadka ka soo jeeda labadaas reero. Wuxuu kamid yahay sagaalka Ilma Samaale. Samaale waa boqorkii ka talin jiray dhulka Soomaalida oo sano ka hor dhalashaddii Ciise, waa odayga ku abtirsadaan qowmiyada Samaale oo ku nool Bariga Afrika, Waqooyiga iyo Bartamaha Afrika. Gardheere samaale 2. Irir Samaale 3. Mayle Samaale 4. Maqaare Samaale 5. Xamare Samaale 6.

Xariire Samaale 7booskan buxi 9. Yaabur Samaale Gardheere Samaale waa curadka Samaale. Hawiye wuxuu daga dowlad degaanka soomalida Itoobiya, sidoo kale wuxu daga waqooyi bari kenya. Hawiye waa dad lala noolan karo oo cid walba way la dagantahay.

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Sidoo kale soomaaliya gobol qabiil kaliya oo sooca dagan yahay ma jiro. Aan usoo noqdo gobolada hawiye majooratiga ka yahay 1.

Banaadir 2. Hiiraan 3. Mudug 5. Shabeelada dhexe. Shantaa gobol lagagama daba dhufto. Gobolada koonfurta soomaaliya mid aanu wax ka daganayn ma jirto jubbada hoose, jubada dhexe, shabeelada hoose, bakool iyo gedo. Inta aan ogahay gogolka Bay ma dago hawiye waa aqoontayda laga yaaba in ay dagan. Aden abdi jiraabey ex. Ahmed Weheliye Geed-Seexde; Prof.

SO astanta internetka somalia iyo Somali language codes iso Eurosom. Create a free website or blog at WordPress. Search Search. Twitter Facebook YouTube. By continuing to use this website, you agree to their use.

To find out more, including how to control cookies, see here: Cookie Policy.Moderator: Moderators. SomaliNet Forums Largest online Somali community! Skip to content. Search Advanced search. Quick links. Harar's previous name Adeeri is named after Karanle's youngest son Wa'adeeri Murusade's actual name even today you will find Harar natives calling themselves Aderi.

Whilst Wa'adeeri migrated to central and southern somaliya, his 3 other brothers Gidir, Sixawle and Kaariye remained in the vicinity Hararghe region even till this day. There is also settlement in Harar named after Gidir called "Gidir Magala". Last edited by Xaldoon on 24 Decedited 1 time in total.

karanle hawiye

Sadly many are getting killed by Oromos and some even speak their language. Ignorance leads one to make up all kinds of fairytale stories. The locals are called Gey in their native language and Aderi is rather Amharic. The only place with historical ties based on pure facts is Hargeisa. Before Hargeisa was re-named Hargeisa, it was called little Harar. You can also see Harar'geys'sa is the combination of Harar and gey the local inhabitants.

Frst of all the imam didn't fight for Somalis.

karanle hawiye

Or adaris Or afar. Harar is a city founded by several kingdoms by ifat. Later walashma and last adal. Karanle did not even have one emir in harar. It's close harangue region which is a shared region between isaaq and oromos.Hawiye waa ilma Irir Samaale. Samaale waa Abka ay ka soo faracmeen beelo waaweyn oo Soomaalida kamid ah. Xamarre iyo Xiriire lama ya. Murusade wuxuu u kala baxaa Foolculus iyo Sabdi. Daame wuxuu dhaley Hiraab. Beelaha Uurmasoore, Bedjecel Aramle faracoodu lama yaqaan meel uu ku danbeeyo.

Darandoole waxey u kala baxaan Cusmaan iyo Hillibi. Cusmaan waxaa ka baxa Wacdaan, Moobleen, Abgaal iyo Illaawey. Abgaal waxey u kala baxaa: 1. Harti Abgaal Warsangeli iyo Sool 2. Warculus Waceysle. Maxamud Hiraab wuxuu u kala baxaan Aarsade iyo Waxadsame. Madarkicis Habargidir waxey u kala baxaan Cayr, Sacad, Saleebaan, Saruur iyo Sifaadle Sifaadle ciddi hadda kama joogto, beelo yar oo ka harey waxey ku toloobeen mid kamid ah beelaha kale ee Habargidir.

Waxaa jira beelo qorayaasha shisheeye ku tilmaamaan Pre- Hawiye oo ah faracii Samaale Gardheere iyo Mayle, oo maanta Hawiye ku toloobey oo Hawiye ka tirsan kuma qayb ah, Xawaadle, Gaaljecel, Cawrmale iyo Dagoodi. G: Wixii sixid ah waan soo dhaweynayaa. Visits: Rating 0.

FANAANIINTA HAWIYE IYO QABIILADOODA👌 PART1

Maxaad ka taqaan beelaha Hawiye?. Qalinkii Ilyas Hawiye waa ilma Irir Samaale. Xamarre iyo Xiriire lama yaqaan meel ay ku danbeeyaan faracoodu balse 7 kale waa la yaqaan faracoodu dadka maanta ka nool. Gugundhabe wuxuu u kala baxaa Jidle, Jajeele, Baadacadde, Murile.

Jambeelle wuxuu u kala baxaa Ajuuraan iyo Hintire. Beelaha Ajuuraan inta badan waxey ku taloobeen beelo kale oo Soomaaliyeed kadib burburkii boqortooyadii Ajuuraan qarnigii aad. Friend Us on Facebook.Irir Samaale waa odayga dhaley Hawiye iyo Dir oo ay ku abtirsadaan dadka ka soo jeeda labadaas reero.

Wuxuu kamid yahay sagaalka Ilma Samaale. Samaale waa boqorkii ka talin jiray dhulka Soomaalida oo sano ka hor dhalashaddii Ciise, waa odayga ku abtirsadaan qowmiyada Samaale oo ku nool Bariga Afrika, Waqooyiga iyo Bartamaha Afrika.

Gardheere samaale 2. Irir Samaale 3. Mayle Samaale 4. Maqaare Samaale 5. Xamare Samaale 6. Xariire Samaale 7booskan buxi 9. Yaabur Samaale Gardheere Samaale waa curadka Samaale. Hawiye wuxuu daga dowlad degaanka soomalida Itoobiya, sidoo kale wuxu daga waqooyi bari kenya.

Hawiye waa dad lala noolan karo oo cid walba way la dagantahay. Sidoo kale soomaaliya gobol qabiil kaliya oo sooca dagan yahay ma jiro. Aan usoo noqdo gobolada hawiye majooratiga ka yahay 1. Banaadir 2. Hiiraan 3. Mudug 5. Shabeelada dhexe. Shantaa gobol lagagama daba dhufto.

Gobolada koonfurta soomaaliya mid aanu wax ka daganayn ma jirto jubbada hoose, jubada dhexe, shabeelada hoose, bakool iyo gedo. Inta aan ogahay gogolka Bay ma dago hawiye waa aqoontayda laga yaaba in ay dagan.

Aden abdi jiraabey ex. Ahmed Weheliye Geed-Seexde; Prof. SO astanta internetka somalia iyo Somali language codes iso Eurosom. Ahmed fiqi wuxuu kasoo jeeday qabiil hoose oo hawiyaha katirsan dagana Gobolka Hiiraan iyo qeybo kamid ah bakool gaar ahaan inta udhaxeysa Beledweyne — Qura Joome ilaa Qalaafe eithopia.

karanle hawiye

Sayidka iyo Ahmed Fiqi xoogaa khilaf ah ayaa soowajahay kadib markii Ahmed Fiqi laguyiri waxaa jira qabiilaad Hawiye katirsan oo daraawiishta wali kuduulin oo aytahay in laguduulo baa Ahmed fiqi kahoryimid sayid ka kuyiri waa 2 qabiil oo kala ah ABGAAL IYO Gugundhabe jajeele, baada cadde iyo Jidle ee inta aad kuduushay oo gacan kudhigtay oo Hawiye ah baa badan ee kadaa.

Somali taariiqda maqorto mana aruuriso lakin waa muhiim. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email.

Create a free website or blog at WordPress.Spear about the early migration of Hawiye clans in Southern Somalia. Marcus about the natural hostility between the Hawiye and the Adones. The Hawiyah are doubtless of ancient and pagan origin; they call all Somal except themselves Hashiyah, and thus claim to be equivalent to the rest of the nation. Some attempt, as usual, to establish a holy origin, deriving themselves like the Shaykhash from the Caliph Abubekr: the antiquity, and consequently the Pagan origin of the Hawiyah are proved by its present widely scattered state; it is a powerful tribe in the Mijjarthayn country, and yet is found in the hills of Harar.

Grant, about the Hawiye clan in the Ogaden taking up arms against Menelik. And from the soldiers bearing shields, the same number. Mogadishu, the Jami, was also apparently built in that century, according to the inscription on the tower gate, which bears the date Perhaps the most important development at that time was the first establishment of the first sultanate of Mogadishu by Abu Bakr b.

Fakhr al-Din, sometimes before The two other important towns on the Benadir coast, Brava and Merca, had also taken shape in about the same period. Merca was also an important settlement in the same period. Al-Idrisi gives a fairly accurate description of its location in his geographical treatise written in about It was a coastal town and two stages away from it in the interior there was a river of which the river valley produced much corn. This was certainly the Webe Shebele, to which al-Idrisi also seems to make another reference when he locates fifty villages of the Hawiya along the bank of an unnamed river.

The Hawiya still form one of the most important tribes of the Somali, and at the time when al-Idrisi was writing his book they occupied the coastal area between Ras Hafun and Merca, as well as the lower basin of the Webe Shebele.

Later Arab writers also make references to the Hawiya in connection with both Merca and the lower valley of the Webe Shebele. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email.Soomaalida dadka aan dagaalamin waxeey uyaqaanaan dad aan wax aheen ama aan soomaalida kujin ninkii daadiyo dhiug ayaa caan ah miyaaa silcis waa dad layaqaano boqor tooyo ahaan jiray aniga hada waxaan ahay gabar yar mana ahi dadkii horr waana ogahay silcis inuu dad aduunka kajiro yahay marka yaan la haqirin dadka ok soomaaliyeey aniga waan ogahay silcis inuu jirada marka waxaana dhashay marka dadkiina waa weeyn ciyaarta dhaafo waa dad faoos ah silcis.

User:Kaariye karanle

Wax cusub hintre qabiilkee galaa abtirsi ahaan iyo wax qeybsiba silcis hawiye ayuu nala yahy waayo hintre. Dadka aad ka hadleysaan waa dad Soomaali ah kana sharaf badan kuwa badan oo isku sheegaayo laan dheer iyo tol weyne.

Silcis waa Hawiye Hintirena waa Ajuuraan labadana boqortooyeey ahaayeen. They occupied a compact stretch of territory flanking the Shabeelle River town of Mereerey. In the middle of the nineteenth century, the recognized leader of the Hintire was Shaykh Madow Mahad. According to Hintire traditions, it was this higher education that enabled Madow to surpass even the Gobroon shaykhs in knowledge of the mystical arts.

The religious rivalry between Shaykh Madow and Shaykh Ahmed Yusuf of Geledi—who is also said to have studied at Baraawe as a young man—is the subject of numerous anecdotes, some in the form of Sufi stories extolling the superior insight of one or the other. When Ahmed Yusuf became sultan of Geledi inMadow is said to have given him some land as a sign of friendship and a token of their school days together at Baraawe.

And the Hintire claim that the prestige of their shaykh aided Ahmed in regaining the loyalty of many clans that had defected after the Biimaal victory over his father in However, at the same time, Madow was acquiring a religious following of his own, notably among the Hober clan of Daafeed, a district where the Gobroon shaykhs had been dominant for several generations. Limited political cooperation between these neighboring clans thus did not prevent competition between their leaders for spiritual ascendancy.

Without some awareness of this traditional religious rivalry, the particular response of the Hintire to the colonial occupation would be less understandable. Madow was succeeded as head shaykh of the Hintire by his eldest son Ashir, who from all accounts was every bit as gifted as his father. Ashir was truly a man of religion; where his father had combined the roles of shaykh and islao politico-military headAshir gave the responsibilities of managing day-to-day affairs to one of his kinsmen, though he continued to be regarded by outsiders as spokesman for the Hintire.

Until very recently there had existed among the Hintire both an islao and a head shaykh. Ashir had little sympathy for the military exploits of his Geledi neighbors; when Sultan Ahmed Yusuf tried to mobilize a large army to attack the Biimaal inAshir refused to allow his people to participate.

This refusal appears to have marked the end of whatever cooperation had existed between the two clans. During the last two decades of the century, there occurred a number of skirmishes between the warriors of the Hintire and Geledi. The verdicts were mixed, although the Hintire won a last-minute victory in a battle inwhich proved to be the last between these riverine rivals. The courier asked Ashir to use his spiritual influence to help defeat the infidels.

The Hintire leader refused on the grounds tha. Hintero nolada hintero wadad caan ah olayaqaano. Geel yaan lahaan jiray dameer aan leeyahay yaa ka roon, marka Silcis iyo Hintire waa labo oday Ilaahna ha naxariisto u duceeya caydana ka daaya iyo qabaa ilada kale kuligiin muslim yaa tahiin, taariikhdana hal mar ma dhicin oo arinka qaraha qabaa ilo kale yaan ku maqlay marka waa taariikh oo dad muslim isku laayeen wax lagu farxo ma aha.

karanle hawiye

Dhaame iyo Silcis waa ilmo Gorgaate caruurtii dhaame na waa hiraab ka soo dhalay mudulood, madar kicis habar gidirmohamud dudublemartiile shiikhaal. Silcis waa qabiil caan ah oo kafac weeyn qabilada hawiye kuwa ugu magaca dheer abgaal iyo habar gidir silcis waa bortoyadii hawiye mana mudno caay iyo aflagaado ee hadal xigmad leh soo qora aha iska aamusa ee tariiqda barta cayayaan yaheey oo maan Gaab yada eh silcis cuqdada aad uqabtiin badanaa waxaan idiin shegaa gumeey sigii boqortoyada silcis wuu dhamaaday ee cuqdada iska daaya Somali yeey qabiil waa lava gudbay ee midnimada Somali nimada qaada waa Dan very saan wuli LA qabsada nolosha cusub.

Asc marka hore hal su. Culumada taariikhda waxay dhahaan qofaan taariikh hore lahayn taariikh maanta ma lahan, qofkaan taariikh maanta lahaynna taariikh beri ma lahan taa micnaheeda waa Hintire horey ayuu u jirayhadana wuu jiraawuuna jiri doonaa. Kuwa aqoonta gaaban ee aan ka warhaynin taariikhda waxaan ku dhihi lahaa ha hadlina inta aadan wax kala ogaanin, maxaa yeelay af daboolan waa dahab ha is ceebaynin. Mida is waydinta bdn wxay thay silcis maa adoon u ahaa wadalan gorgaate waa yaab war marka hore halays waydiiyo silcis ayuu yahay war soomali waxay kala saari la yihiin qabiilka fcn iyo qabiilka xun qabiilkka xun waxay ku yaqaanaan qabiil aan qoray qaadan qabiilka nabda jecel agtooda wuxuu ka yahay qabiil xun lkn qabiil fcn waxay uyaqaanan midka dhinyradooda qoriga loo dhiibo oo ay colaad ku dhimanaya waa qabiil fcn somali ahaan lkn somaliyey ogaada dantiina ma fiirstaan ee qabiilka iska daaya ee nbda hloo jeesto nabad nabad.

Silcis iyo hintiro waa walaalo wada degan yuu shaydaaka idin ka faaiidaysanin. Dhibaatada haysto dad ka ku nool dhulkaas ayaa ka badan haddii tussle yar u soo qaato clean water iyo sefty. Waxaan idiin sheegaya dadka dhahayo silcis maxaa la dhahaa silcis gorgate hawiye Waa dada hawiye ah oo lahubo mgrty ab iyo isirna leh boqortooyo ah miyaad umoodeen afarta xabo oo qaajada laayneso Anaga waxaan nahay dad isku filan dadkoodana taakulesta Silcis ree abtige qali ah an jeclahay cadawgiina cagta hoos guulesta waligiin.Marka haddii aad taqaaniin Jambeela iyo Raranle hawiye noo sharxa.

Waa Mahadsan tihiin dhamaantiina Bella. Laakiin ajuuraanka aan Kenya NFD ku arkey hawiya ma nihin ee dhehaan. Midkale Raranle hawiye intee degaa? Sidee magaca Lixda Liibaantay ku yimid? Waa mahadsantahay. Shirkii soomalida dalka djabiuti gaar ahan carta ayaa besha ajuuran oo leh ugaas iyo culumo ka qeyb gashay markii ay dhacday in wax qeybsigii la galay ayaa besha HAWIYE dulmiyeen ajuuran gaar ahan shirkii waxaa joogay WAAQLE AJUURAN oo ah inta ugu badan ee degta koonfurta somaliya sida qoryooley baardhere buurhakaba iwm dulmigii hawiye oo ku sameyay ayaa ahed in uu ogalaaday in walalkood jambeele lagu daro qabiilkadka loo yaqiin OTHERS oo ahaa dulmi qaawan ajuuean sida aan ognahay waa boqortoyo soomaia qeybo kamid ah kasoo taliyey marka iyo hobyo ay u aheed xarun.

Ajuuranka degan kenya ee hawiye ma dhihin dhaha waa WAALMUGE oo ukala baxa afar aadan nuure abdale kunle Ayagana waxaa ku kalifay ay ah sida tani ajuuran madama uu lahaa boqortooyo waxuu lahaa dabcan dad uu soo gatay xiligii is adoonsiga oo dad laga keenay zinzibar iyo laamu dadkii ayaa waey shegteen WAAQLE badankood waa dad yara tima adag san fidsan.

Waa runtaa Ajuuraanka qaarkood af booran aay ku hadlaayeen. Hase yeeshee Ajuuraanka kale Mandheero ku arkay waa dadkeena caadiga ah. Hawiye eretereeyaan ahna waa arkay. Bal ka waran Haddii aad maqashay? Maxaa kula tahay in aan sameyno sidii ajuuraan aan uga soo wareejin leheyn Other. Aad iyo aad aa u mahadsantahay. ASC waan Idin salamy Walalaha halkan wax isku wedaarsanayofikir Aad u wanaagsan baa la timadeen,Rumtii hadaanan walslo badan oo Hawiye ah aan laraadinWaxan Noqonaynaa Dad LiitaHawiyaha maqan Waa kabadan Yahay kan Hada La YaqaanTankale Hawiyaha Dagan ithiobiaiyo Kenya Waxay ubaahan yiihiin walalo wanagsandulmi badan ayaa jira Hadii anan wax laga badalin dhaqanka hada aan u jeedno ee loogadhaqmo muqdisho habargidir iyo abgaal kaliya uhadlaan Dantooda Qaaskaa hawiye Inyarbaa Kusoo Haraysa.

Ninkii dhahay ithiopia ayaa tagey waxaan ku soo arkey badicade Iyo murale labaduba ma dagan meshaa waxaa daga beydisle qola layirahdo Fadlan Adoo rali ah soo kala baro dadka. Ninki dhshay murake iyo badi cade ayan D D S I ku soo arkay waligiis muu tegin aniga waxan ku dhashay D.

traduire de

I gaar ahan afdheer DIlharo deganka lagu magacaabo iyo gobalka faafan degmada baabili waligeey baadi cade ma maqlin murana iskaba dhaaf. Waa idin salaame. Horta aad ayaan idinku faraxsanahay in Hawiye israadiyo oo isbarto. Karanle, Gugundhabe iyo Raaranle waa isku bah. Gorgaare, Jambeelle iyo Xaskulna waa isku bah. Karanle iyo Gugundhabe mataano ayeey ahaayeen laakiin Karanle ayaa hor dhashey oo sidaas ayeey curadka Hawiye ku noqdeen. Lixda Hawiye ee Liibaantey waxay ku timid, Odaygii Dir iyo Hawiye dhale baa wuxuu ugu duceeye Dir wiilal badan, Hawiyena wuxuu ugu duceeye lix wiil, markaas ayuu Hawiye yiri aabe maxaa lix kaliya iigu duceese.

Aabihiis baa kadib yiri lixda Hawiye ee Liibaantey baan kuugu duceeye. Sida hore loo sheegay, Jambeelle Hawiye waxaa ka soo jeeda Ajuuraan.

Waxaa kaloo ka soo jeeda Hantire. Ajuuraan waa reerka iska leh Baardhere iyo Bu'aale iyo Qalaafe. Meelo kale oo gudaha Soomaliyana way degaan. Raaranle ma aqoon badan umalihi laakiin sida igu maqaalo ah waxaay noqdeen dad aan isheegan oo kala firdhoobey. Waaa arin feecan in umad kastooo isla dhalatay is raadsadaaan maantana waxaa socdo boob dhul iyo dad mar hawiyoo tasho oo caqliga ka shaqeesii. Masha allaah walaalaha dadaalka wada dadaalkan ficil ku dara hawiye waa beesha ugu badan somaalida illaah hana barakeeyo.

Waa aad wadaan dadaalkaan oo dadka laisku raadiyo. Asc wllha salaan kadib waxaa ubaahanahay qof aqoon uleh hawiye. Gaar ahaan ajuuraan adinkoo mahad san. Cidii wax kataqaano ajuuraan waxaan ka cod sanayaa iney igala soo xiriirto facebook :abdi rahman jaylaani abwanka Ama number tell Ninka dhahay ethopia gugundhabe madagaan wey dagaan waxaa daga baadi cadde, jidlle or murale saad u taqaano iyo jijeeelee. Waxaa kalo daga hawiye inta ugu badan.


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